Friday, November 14, 2014

The Other in Frankenstein

        Robin Wood’s The American Nightmare is an explanation of his beliefs about the outcasted parts of society as they relate to films.  “Otherness represents that which bourgeois ideology cannot recognize or accept but must deal with… in one of two ways: either by rejecting and if possible annihilating it, or by rendering it safe and assimilating it converting it as far as possible into a replica of itself” (Wood 27).  This theory is a representation of the way that the film represents the group known as “the Other.” It takes all minority groups and places them as the enemy. Robin Wood is telling us that we take this group of individuals and try to either kill them or to change this enemy into something that the middle class does not fear.  Wood talks about many things that the bourgeois does fear. They include, but are not limited to, children, other cultures, woman, and the proletariat. The proletariat is below the bourgeois in class structure. In other words, the proletariat is the working class also known as the poor. It has been said that the middle class is the opposition of change. The middle class wants everything to remain the same because they lie comfortably and are generally happy with their lives. The proletariat is a group that would want to push for change. This leads to the middle class fear of the poor.
            In the movie The Bride of Frankenstein, the monster represents the Other. More specifically, he represents the proletariat. The represents the change that the bourgeois fears. The movie starts out with the middle class thinking that they have successfully annihilated the monster following closely Robin Wood’s theory. 

         When that fails, the movie turns to a different angle. The monster encounters a blind man who tries to teach the monster how to be part of society. The importance of sound in this society is stressed in this film. The blind man relies solely on sound as his form of communication. It is also shown that the sound of the music is the one thing that calms down the monster. This raises an important question; how much of a monster is he really? When the audience sees the monster acting like an integrated human being they see him as less of a monster. The blind man feeds him bread, gives him wine to drink, and then teaches him how to smoke a cigar.


 These are all common stereotypes attributed to the bourgeois class. It represents the move from a body when eating the bread to a teenager when drinking the wine all the way up to manhood when he is smoking the cigar. He is not portrayed as the proletariat when he is with the blind man which further proves Wood’s theory.  When the monster is seen assimilated into a normal societal state he is no longer a threat and no longer something to fear. This state only last for so long which is a reason to continue the film. If the monster was accepted in this state then the film would be over because there would be nothing scary about him. He would just be ugly and different, but he would not be intimidating and frightening.
            In a final attempt to domesticate the monster into society, Dr. Frankenstein and Dr. Pretorius try to build the monster a wife. The wife is what every bourgeois man needs and is one thing associated with such a man. Inevitably this ends up failing because he is the intrinsically the monster and the monster must be killed to return to the status quo. Thus, furthermore proving the validity of Robin Wood’s theory. “For a theory of the American horror film… should provide us with a means of approaching the films seriously and responsibly” (Wood 28).

Work Cited

Wood, Robin. “The American Nightmare: Horror in the 70s.” (1979): 25-32. Print.

No comments:

Post a Comment